Awareness of Various forms.
The Karnataka Artisans were familiar with the Temple architecture of different forms can be found from the inscriptions. The Inscription in Amritesvara temple in Holal says
Svasti Samsasta sivapada-Sekhara
Kaliyuga – Visvakarmma causasthi – Kala
-Vidde(dye) -pravina causasthi -Prasada
visarda Nagara – Kalinga – Dravila – Vesara-
caturjjati – prasada -vinirmmita -sutradhari
sogeya padojara chatra Bammojanu
Bokojana puranu srikara – nama
Kambhamgala madidan -omd
omdakkeya alam hara sahita ….
The Inscription in Hale Kannada means that one sutradhari (architect) by name bammoja pupil of padoja who was verily a visvakarma of the prevailing kali yuga a master of sixty four arts , an expert on building sixtyfour varieties of prasadas (sacred building) and the one who (had built ,could built) the caturjati that four classes of temples Nagara, Kalinga, dravila , vesera – carved four srikara types of pillars............
The Kupputur inscription of Kottisvara temple says.
(Kailasa)driya visvakarmane bhavang end-oldu
sad -Bhaktiyol bhadradim kandarisittan- embineg-
aneka dravidam, bhumijam piridum nagaram -emba
bahuvidhada bhadropetadim kange varadire
kottisa -Bhavalyam su-lalitam saumayam
(within this village kuppatur) was built , as if by visvakarma himself , out of sublime devotion for the lord of the Kailasa mountain, the elegant equipoised and shapely temple of Kottisa -Bhava , freely ornamented with Dravida , Bhumija and nagara and with Bhadra offsets manipulated in many ways.
The above inscription shows that architects not only used the various styles , but also mixed them to get a style of their own.
The above temples are not the only temples for using various styles,. The Karnata architects use their knowledge freely the temples and we have many Gems. Let us see some of the styles and incorporating temples
The Typical North Indian Temple with Curvilinear sikhara spire topped by amalasaraka (Myrobalan) . Nagara style begins with Kushans and started peaking with Guptas until Muslim invasion in 10th century AD. The Nagara form is defined in Aparajitaprccha (Western Indian Maru – Gurjara Manual) and Kamikgama (south indian Saivait work). The the Later Kamikagama definition of Nagara styles is not accurate , it seems to mistake Kalinga type for Nagara Style. The Karnata architects seems to stick to the authentic Nagara styles. We have to note that Southern counterparts of Karnataka architects calls karnataka styles as Nagara style(Except Kamikagama). The Example incorporating this style of architecture is Kasivisvesvara Temple at Lakkundi and a shrine contemporary with it in Gadag, the surya temple in Trikutesvara Group.
The Dravida style is the style employed in south India. The Samaranganasutradhara and Aparajitaprccha deal with Dravidan style. Again kamikagama view of Dravida style is different from other southern works. The Dravida style consist of octagonal from the base to the final or atleast for its superstructural components. The Karnata temples dont seem to follow this defintion strictly and they seem to have seprate style of their own. One example of Dravida style is Chenna kesava temple Marle.
Bhumija style is from malava Country. This style was brought to karnataka by Seunas . This style is unknown in other parts of South. The Aparajitaprccha and samaranganasutradhara defines this style. The Shikaras consist of Storied arrangement of Kutas or srngas placed over miniature stambas, arranged in rows creating a illusion of vertically thrown necklaces of gigantic beads. The Siddeshvara temple of Haveri and saraswati temple of Gadag are good examples of this style influence.
Vesera style finds no mention in Northern texts.Kamikagama mentions this style as hybrid between Nagara and Dravida. But the jury is not out yet, There is a lot of discussion about what is vesera style and when it started. The style has round eliptical buildings or starting with square and ending with neck. This style is used by Chalukyas and Hoysalas. The Vesera style exist everywhere in Karnataka. The vesera style is also known as chalukyan - Hoysala style and also Karnataka style. The sadashiva temple Nugihalli is a good example.
The style is been defined as storied pyramidal buildings surmounted by high temple with walls, cupola and finial. This is from Berar which forms the junction of Seunadesa ( Bhumija Style), Karnata( vesera Style) and Tilangadesa (Kalinga Style). The Style is a combination of vesera with Bhumija and Kalinga overtones. Miniature shrine in chenna Kesava temple at Belur is good example of Vrata influence.
Kalinga style is defined by Laksanasamuccaya and Aparajitaprccha. The Kamikagama defines Kalinga style ,but temples in Kalinga does not seems to follow the parameters. The main style of kalinga is nagara ,but with tiered pyramidal roof. Sri Lakshmi Narayana temple of Hosaholalu is a example of Kalinga influence.
So the Styles employed by Karnatka architects in the temple need an extensive study and especially the Vesera and dravidian style. The Karnataka style which started as dravidian style has grown into style of its own.
The Indian Temple Forms In Karnata Inscriptions & Architecture
By M. S. Dhaky, M.A. Dhaky